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In pursuit of his aspiration for influence, deference, if not outright obsequiousness, became a central feature of his relationship with the British.
#HOLY QURAN ABDULLAH YUSUF ALI PROFESSIONAL#
Yusuf Ali belonged to the group of Indian Muslims from professional families who were concerned with rank and status. Khizar Humayun Ansari, his biographer on the Oxford Dictionary of National Biography, wrote of Ali: Another mentor was Lord James Meston, formerly Lieutenant Governor of the United Provinces, who, when he was made Finance Member of the Government of India appointed Ali to positions in various districts in India which also involved two short periods as acting Under Secretary (1907) and then Deputy Secretary (1911–12) in the Finance Department of the Government of India. Ali first came to public attention in Britain after he gave a lecture at the Royal Society of Arts in London in 1906, organised by his mentor Sir George Birdwood. He returned to Britain in 1905 on a two-year leave from the ICS and during this period he was elected a Fellow of the Royal Society of Arts and the Royal Society of Literature. His wife and children settled variously in Tunbridge Wells, St Albans and Norwich while Ali returned to his post in India. He married Teresa Mary Shalders (1873–1956) at St Peter's Church in Bournemouth in 1900, and with her he had three sons and a daughter: Edris Yusuf Ali (1901–1992), Asghar Bloy Yusuf Ali (1902–1971), Alban Hyder Yusuf Ali (1904–), and Leila Teresa Ali (1906–). Īli first went to Britain in 1891 to study law at St John's College, Cambridge and after graduating BA and LL.B in 1895 he returned to India in the same year with a post in the Indian Civil Service (ICS), later being called to the Bar in Lincoln's Inn in 1896 in absentia. Ali took a first class Bachelor of Arts degree in English Literature at the University of Bombay in January 1891 aged 19 and was awarded a Presidency of Bombay Scholarship to study at the University of Cambridge in England. He concentrated his efforts on the Qur'an and studied the Qur'anic commentaries beginning with those written in the early days of Islamic history. He spoke both Arabic and English fluently. He also received a religious education and eventually could recite the entire Qur'an from memory. As a child Abdullah Yusuf Ali attended the Anjuman Himayat-ul-Islam school and later studied at the missionary school Wilson College, both in Bombay. On his retirement he gained the title Khan Bahadur for public service. He died in 1953 in London, United Kingdom.Ali studied at Wilson College in Bombay, shown here in 1893Īli was born in Bombay, British India, the son of Yusuf Ali Allahbuksh (died 1891), also known as Khan Bahadur Yusuf Ali, originally a Shi'i Isma'ili in the Dawoodi Bohra tradition, who later became a Sunni and who turned his back on the traditional business-based occupation of his community and instead became a Government Inspector of Police. His translation of the Qur'an is one of the most widely-known and used in the English-speaking world. In 1938, Yusuf Ali's translation of the Qur'an was published in Lahore. One of the most widely-used and known translations of the Qur'an into modern English, with 472 notes and an introduction.Ībdullah Yusuf Ali (1872–1953) was an Indian Islamic scholar. It contains the complete translation of the Qur'anic text and retains essential notes of Yusuf Ali's exhaustive commentary on the Qur'an, which enables the reader to gain a better understanding of its message and helps to reveal some of the inexhaustible depth of knowledge it contains. This is a compact and revised edition of Abdullah Yusuf Ali's translation of The Meaning of the Holy Qur'an in modern English. This splendid translation, originally prepared in 1934, aimed to help readers understand the meaning of the Qur'an but also to appreciate its beauty and catch something of the grandeur of the Arabic. Yet, it has several layers of meaning and beauty that are easily lost in translation. It is a Book of Guidance for all mankind with a central message of God's Oneness. Since then the text and meaning of the Qur'an has been preserved, word for word, exactly as it was fourteen hundred years ago. It was revealed to the Prophet Muhammad over twenty-three years, who faithfully transmitted it to humanity in the seventh century.
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The Qur'an is the inimitable and direct Word of God.